A Slightly Incomplete Inquiry On Psychical (And Other) Energies

I was thinking about undifferentiated ("acausal") energetic forces [and then the DIFFERENTIATED "demonic/chaotic" forces ensuing from them] as psychic emanations (due to [a] psychic emitter[s] entering demonically influenced hot-spots, and then having these persons receive the psychical emanations of their own thoughts, feelings, desires, etc... and fear too, most importantly.)

I have concocted a micro-system of metacognizance for these forces.

1: "Steadfast fear" is a conduit to energetic demonic forces (demonic forces being a condensation of energies) and acts as an attractor to demonic energies (and also allows them to become more less occulted, in the usual sense, and more "hidden", in the sense of exacerbating physical effects [so by "hidden", I mean, more "instilled" physically/conceptually], which seems to be an "energetic rebound" effect from the subduing of "architectonic forces" connecting to the "iconic forces" of the mind).

2: That being "afraid" in the sense of having 'fear' but not being steadfast in approach, acts as a precipitated fear, which absorbs [what I call] an "energetic repulse factor", and acts as a protective force, perhaps emitted from a differing ontological plane from our own (ie, transcendent and not demonic). *

* Nte: in a ritual setting [and not a setting of haunting or demonic manifestation], the only notion to be subsumed here would be the notion of being "afraid". If working with cthonic/demonic forces, one would use a 'steadfast fear' [previously mentioned]; but if one was working with "angelic forces" [higher spiritual forms], you'd lose the 'afraid' by promoting, through action of clear intent, or a contemplation, of "purification" or "consecration", thus allowing communication.

(This is within a demoniacal/psychical hot-spot, not necessarily a ritual setting for "Magick".)

But I was thinking, to summarize...demonic forces are not necessarily "evil". I've thought about it, and concluded that they are either 1: vampiric, 2: trickster, or 3: neutral, (all co-mingling identities- they are not identifiers of singular forces) and that they can either be calming, neutral or "violent" (in the metaphysical sense, violence is merely force, a trace of this force could leave one with marks [also note loud bangs, etc], but it is not due to [true] malevolence, but is due to the traces of "violent" ie forceful energetic forces [perhaps from violent events, tragic, sad, etc]...).

(To note: 3, neutral, is the concomitant production of the demonic as "reflection" of a safeguarded energetic value from a repulsed architectonic force, into conceptual grounding. It's basically a 0 value for demonic activity in a hot-spot- which can converge into either physical illness, or dispelling of the energetic markers of said demonic/architectonic forces into personality or "source".)

It's mainly due to my findings supporting my theory of the concept of "psychical emanations" of demonic forces, and due to the nature of those forces; being that they emanate, rather than physically exist, in a supernatural sense, these forces only appear to us as "reflects" of their causal forces.

I was thinking about undifferentiated forces, and also, differentiated forces (demonic), and was thinking what does all this (above) say about undifferentiated forces, such as "God" (ie, the Causal Source? Acausal?)

(I'm [also] sussing that the seemingly [specifically] ontic properties of demonic/haunting forces [that is, not called upon, with name, but within "hotspots", particularly] and how they act upon us are false, and are probably hallucination, in these circumstances of a locale with "haunted" energy.)

(And I ponder now, what makes up the "intelligences" of such forces...ie, their ability to be more pronounced when condensed by more "violent" energies, and the subsequent manifestations taking on more intelligent qualities. What does this say about intelligence?)

(And also, to clarify: I don't think these are "ghosts" or "spirits" in the traditional sense- but transcendent energetic forces. These "demonic" & "architectonic" forces are "lower" forces, but there are higher than superphysical [ie, "iconic" forces]. There is a "domino effect" to these energetic forces, sort of like in sorcery, alike; if you're exposed to a great enough degree, this "domino effect" can get stronger....Also, the notion should be described of the poetical/ironical affectation when after a ritual or expedition/hunt, concerning spiritual energies and their outward emanations via the psychical emitter of the individual, within the "domino effect".)

(I am starting to consider the world of metaphysics in a sense of contrasting opposites refracting and closing dimensions, instead of linear telos.)

(And note: this above theory does not discount the paranormal account of moving objects, light orbs, temperature phenomenon and possession. Though exorcism-type possessions are probably psychological manifestations of chaotic/demonic forces acting out in people who define their lives [or have their lives defined] by stricture, and thus, this activates the "presence" of the demonic, through 'self-involution'. This is also how demonic possessions seem to occur, as a self-involution, or "transmission into personality". Moving objects can be accounted for by occult dimensional shifts by way of said demonic forces acting by way of portals and streamlines [and 'baths']. Light orbs, occult light manifestations, I cannot explain very well, aside from saying there is a dimensional confluence, in nature, between the visible and invisible light spectrum- probably due to said "psychical emitters" entering demonically influenced hot-spots [would you get those aforementioned hard-to-pin effects]. Temperature fluctuations and coldspots/hotspots, within proximity, can also be accounted for by way of "psychical emitters"-- also to note: said PE's [psychical emitters] can be manifest through any observation, by way of communication, or first-hand [ie, video/audio tape, empirical sense-data, etc], and even geomagnetic energetic hot-spots of a non-"spiritual" [so-called] sort.)

(The imagination can also act as a conceptual throughway into iconic forces, that can generate totemic daimons, if by building something that the demonic force can reside in; and also, through language [not writings, per se, but what is 'uttered aloud']...that is to say, language, including writing, is 'uttered aloud'.)

(There are iconic [memetic] forces to memetically transmit into architectonic forces these demonic energies.)

(These architectonic forces can exist as much in outward manifestations [consider a theme park, or a prison], as they can inwardly- and inwardly, these refractions can consist of either "evil" seeming OR "good" seeming representations- it matters not what the difference is, if it is visioned demonically. Just like memetics, it's neutral, in capacity.)

(The dream realm is the entropic condensed state of demonic, iconic, and memetic forces; one can ascend this state into the transcendent sublime, but only with extreme scrutiny (otherwise known as "extreme unction" when delivered in it's memetic form by a priest)- otherwise, meditation/yoga or something is a better bet. The dream world is the world of Bardo, but disseminated through a semi-conscious medium, and transmitted to a consciousness source based in the individual [which creates "refractive disorder"]...).

(This seems to work into the theory of [considering "fear or awe"], and the theory of the "tension" or "pulling" of the spirit, and also the "bind" of having two workers trying to call the same spirit at once [the notion that 'utterances' provoke a contact with the spirit if done correctly]. The theory of "power" is something that could be touched upon, I think. But also: the theory of "signature dates" and corresponding "signature hours", lunar and solar concepts, etc., the dawn, "peoples thinking being slight at that hour"....)