The prayer "My hope is the Father, my refuge is the Son, my shelter is the Holy Spirit, O Holy Trinity, Glory to You" was authored by Ioannikios the Great in the 8th or 9th century. They say he used when reciting the Psalms. Today it is still used by Byzantine Christians. When singing Psalms (which is a major thing for us), between every stasis (one-third) of a Kathisma (division of the book of Psalms), we use it, as well as on other occasions, both formally and informally. Some might compare it to the Three Jewels of Theravada Buddhism (I take refuge in the Buddha, Dharma, Sangha, etc.) Though it is outwardly very similar I suppose, our prayer developed independently of the latter. It is quite different internally. While the Three Jewels focus mainly on refuge in a system or way of life, and its founder (Siddhartha Gautama is considered only human by Theravadas), the Trinitatian prayer puts complete dependence on a Divine Personal Being who intimately knows us and cares for us. The aim and theology is entirely different.
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@night_shade The poem you mentioned is a Korean song by Yoon Mirae. Here is a video with subtitles (though I haven't check the audio yet. I presume it's accurate) https://m.youtube.com/watch?v=TIjq813kRDE
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More from Basil3HCm

@night_shade The poem you mentioned is a Korean song by Yoon Mirae. Here is a video with subtitles (though I haven't check the audio yet. I presume it's accurate) https://m.youtube.com/watch?v=TIjq813kRDE
582 views ·
[2] Now when John had heard in prison the works of Christ: sending two of his disciples he said to him: [3] Art thou he that art to come, or look we for another? [4] And Jesus making answer said to them: Go and relate to John what you have heard and seen. [5] The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them. [6] And blessed is he that shall not be scandalized in me. [7] And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind? [8] But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings. [9] But what went you out to see? a prophet? yea I tell you, and more than a prophet. [10] For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee. [11] Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he. [12] And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away. [13] For all the prophets and the law prophesied until John: [14] And if you will receive it, he is Elias that is to come. [15] He that hath ears to hear, let him hear.
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