http://www.libertariantaoist.com/?p=6466 DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — APRIL 24, 2021 “Hold up the Great Image and the world will come and be beyond harm safe and serene and at peace fine food and song don’t detain guests long thus the Tao speaks plain words that make no sense we look but don’t see it we listen but don’t hear it yet we use it without end” -Lao-tzu- (Taoteching, verse 35, translation by Red Pine) CH’ENG HSUAN-TING says, “Here ‘hold’ means to hold without holding, to hold what cannot be held.” HUANG YUAN-CHI says, “The Great Image is the Great Way, which gives birth to Heaven and Earth and all creatures. It is called ‘great’ because it encompasses everything.” LI JUNG says, “The Great image has no form. What has no form is the great and empty Way. To ‘hold’ means to focus or to keep. Those who can keep their body in the realm of Dark Virtue and focus their mind on the gate of Hidden Serenity possess the Way. All things come to them. Clouds appear, and all creatures are refreshed. Rain pours down, and all plants are nourished. And these blessings come from such a subtle thing.” WU CH’ENG says, “To come to no harm means to be protected. But when people turn to sages, sages use no protection to protect them. If they protected people with protection, protection and harm would both exist. But by protecting people with no protection, people are always protected and kept from harm.” LU TUNG-PIN says, “Unharmed, our spirit is safe. Unharmed, our breath is serene. Unharmed, our nature is at peace.” TE-CH’ING says, “Sages rule the world through selflessness. All things come to them because they are one with all things. And while they forget themselves in others, others forget themselves in them. Thus, all things find their place, and there are none that are not at peace.” CHANG TAO-LING says, “What the Tao says is the opposite of the mundane or the clever. Most people find it completely senseless. But within its senselessness, there is great sense. This is what sages savor. The Tao prefers simplicity of form and a minimum of expression. Hence, it is hard to see and hard to hear and also hard to follow. But those who can follow it and use it enjoy limitless blessings.” CHUANG-TZU says, “A great person’s words are plain like water. A small person’s words are sweet like wine. The plainness of a great person brings people closer, while the sweetness of a small person drives them apart. Those who come together for no reason, separate for no reason” (Chuangtzu: 20.5). SU CH’E says, “Banquets and entertainment might detain visitors, but sooner or later the food runs out, the music ends, and visitors leave. If someone entertained the world with the Great Image, no one would know how to love it, much less hate it. Although it has no taste, shape, or sound with which to please people, those who use it can never exhaust it.” HO-SHANG KUNG says, “If someone used the Tao to govern the country, the country would be rich, and the people would be prosperous. If someone used it to cultivate themselves, there would be no limit to the length of their life.” And RED PINE adds, “The Great Image is Te, or Virtue, the manifestation of the Tao.”
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https://libertarianinstitute.org/kyle/coi100-scott-horton-dismantles-the-war-party-narrative/ Conflicts of Interest #100​ - Scott Horton Dismantles the War Party Narrative For the 100th episode of COI, Scott Horton of Antiwar.com joined Kyle and Will to discuss Joe Biden’s declared plan for a full withdrawal from Afghanistan by September 11. Scott also gives his read on mounting tensions in Ukraine, where the government has threatened a new offensive on separatist elements in the western Donbas region, risking a wider conflict that pulls in Moscow and Washington. Scott Horton is the host of the Scott Horton Show and Antiwar Radio on Pacifica, 90.7 FM KPFK in Los Angeles. He is the director of the Libertarian Institute, the editorial director of Antiwar.com, and author of two books, ‘Fool’s Errand: Time to End the War in Afghanistan’ and his latest, ‘Enough Already: Time to End the War on Terrorism.’
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http://www.libertariantaoist.com/?p=6463 DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — APRIL 23, 2021 “The Tao drifts it can go left or right everything lives by its grace but it doesn’t speak when its work succeeds it makes no claim it has no desires shall we call it small everything turns to it but it wields no control shall we call it great it’s because sages never act great they can thus achieve great things” -Lao-tzu- (Taoteching, verse 34, translation by Red Pine) HSUAN-TSUNG says, “To drift means to be unrestrained. The Tao is neither yin nor yang, weak nor strong. Unrestrained, it can respond to all things and in any direction. It isn’t one-sided. As Chuang-tzu says, “The Tao has no borders’ (Chuangtzu: 2.5). CHUANG-TZU says, “Those who are skilled toil, and those who are clever worry. Meanwhile, those who do not possess such abilities seek nothing and yet eat their fill. They drift through life like unmoored boats” (Chuangtzu: 32.1). WANG PI says, “The Tao drifts everywhere. It can go left or right. It can go up or down. Wherever we turn, it’s there for us to use.” LI HSI-CHAI says, “The Great Way is a watery expanse that extends to the eight horizons. But when we use it, it’s as close as our left or right hand. There is nothing that doesn’t depend on it for life, and yet it never speaks of its power. There is nothing that doesn’t happen without its help, and yet it never mentions its achievements.” SUNG CH’ANG-HSING says, “Outside of the Tao there are no things. Outside of things there is no Tao. The Tao gives birth to things, just as wind creates movement or water creates waves.” TS’AO TAO-CH’UNG says, “Although living things might be infinite in number, the Tao creates them all through the mystery of doing nothing. It doesn’t mind making so many. And it creates them without thinking about its power.” WANG P’ANG says, “When the Tao becomes small, it doesn’t stop being great. And when it becomes great, it doesn’t stop being small. But all we see are its traces. In reality, it is neither small nor great. It can’t be described. It can only be known.” CH’ENG HSUAN-YING says, “The Tao produces all things, and all things turn to it. It’s like the sea. All streams empty into it, and yet it doesn’t control them.” Commenting on lines eight and eleven, WU CH’ENG says, “Even though there are no question indicators, these are questions and not statements, just as in verse 10. If we can call something great, it isn’t the Tao.” SU CH’E says, “Those who are great and think themselves great are small.” LU HUI-CH’ING says, “The Tao hides in what has no name, and sages embody it through what has no name. They don’t consider themselves great, and yet no one is greater, for they can go left or right. Hence, they are neither small nor great. And because they are neither small nor great, they can do great things.”
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http://www.libertariantaoist.com/?p=6463 DAILY SELECTIONS FROM LAO-TZU’S TAO TE CHING — APRIL 23, 2021 “The Tao drifts it can go left or right everything lives by its grace but it doesn’t speak when its work succeeds it makes no claim it has no desires shall we call it small everything turns to it but it wields no control shall we call it great it’s because sages never act great they can thus achieve great things” -Lao-tzu- (Taoteching, verse 34, translation by Red Pine) HSUAN-TSUNG says, “To drift means to be unrestrained. The Tao is neither yin nor yang, weak nor strong. Unrestrained, it can respond to all things and in any direction. It isn’t one-sided. As Chuang-tzu says, “The Tao has no borders’ (Chuangtzu: 2.5). CHUANG-TZU says, “Those who are skilled toil, and those who are clever worry. Meanwhile, those who do not possess such abilities seek nothing and yet eat their fill. They drift through life like unmoored boats” (Chuangtzu: 32.1). WANG PI says, “The Tao drifts everywhere. It can go left or right. It can go up or down. Wherever we turn, it’s there for us to use.” LI HSI-CHAI says, “The Great Way is a watery expanse that extends to the eight horizons. But when we use it, it’s as close as our left or right hand. There is nothing that doesn’t depend on it for life, and yet it never speaks of its power. There is nothing that doesn’t happen without its help, and yet it never mentions its achievements.” SUNG CH’ANG-HSING says, “Outside of the Tao there are no things. Outside of things there is no Tao. The Tao gives birth to things, just as wind creates movement or water creates waves.” TS’AO TAO-CH’UNG says, “Although living things might be infinite in number, the Tao creates them all through the mystery of doing nothing. It doesn’t mind making so many. And it creates them without thinking about its power.” WANG P’ANG says, “When the Tao becomes small, it doesn’t stop being great. And when it becomes great, it doesn’t stop being small. But all we see are its traces. In reality, it is neither small nor great. It can’t be described. It can only be known.” CH’ENG HSUAN-YING says, “The Tao produces all things, and all things turn to it. It’s like the sea. All streams empty into it, and yet it doesn’t control them.” Commenting on lines eight and eleven, WU CH’ENG says, “Even though there are no question indicators, these are questions and not statements, just as in verse 10. If we can call something great, it isn’t the Tao.” SU CH’E says, “Those who are great and think themselves great are small.” LU HUI-CH’ING says, “The Tao hides in what has no name, and sages embody it through what has no name. They don’t consider themselves great, and yet no one is greater, for they can go left or right. Hence, they are neither small nor great. And because they are neither small nor great, they can do great things.”
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