Happiness, Gewalt and other Behavioural-patterns of the Human beings
Happiness, Gewalt and other Behavioural-patterns of the Human beings
by Billy Meier :
Happiness and Gewalt as well as all other behavioural-patterns of the human beings are highly contagious and thus determine the
behaviour of family members, friends, acquaintances, groupings and of small and large masses of human beings.
The behaviour of an individual is able to be contagious to many others, because the human brain, respectively,
the thoughts proceeding from out of the consciousness and the feelings resulting from them are able to infect one another. The corresponding manifold behavioural-forms, which are built up from the thoughts and the feelings resulting from them,
reach from joy, harmony, love, peace, freedom, gladness, happiness and Gewalt up to hatred, revenge, retribution, murder and The infection from brain to brain, from consciousness to consciousness, respectively, from thought to thought and from feeling to feeling works like a virus-infestation, which is why thought-virus and feeling-virus can also be spoken of, which however, is only to be understood as a comparison.
All behaviours of the human beings affect the fellow human beings contagiously and are able to spread out like an epidemic or in the worst case, even like a pandemic. The contagion occurs through the spreading of views and opinions as well as through thoughts and feelings, actions and deeds, which is perceived by the human beings and are made their own. Consequently, the infections result through that views, opinions, thoughts, feelings, actions, deeds and other behaviours of other human beings are uncontrollably taken over, respectively, accepted and likewise carried out and nurtured.
And depending on how the human being perceives his or her self-responsibility and his or her self-control, the incubation period of the thought-feeling-virus-infestations lasts a shorter or longer time until the breaking-out.
If however, the self-responsibility and self-control are cared for in best measure, then a reaction to the ‹Virus-Infestation› can be long in coming or in the very best case, even fail to appear. With the human beings of the Earth, however, the rule is that they allow themselves be infected only too gladly by the behaviours of their fellow human beings. Thereby, it plays no role, whether this happens in direct or indirect wise, directly from human being to human being or across many corners and distances, over medias through news reports, radio- or television-broadcasts, telephones or rumours and calumny, etc.
The fact is that the manifold behaviours of the human beings, be it love, hatred, thoughts and feelings of the satisfaction, unsatisfaction, the freedom, the peace, the harmony and the revenge, the retribution, the happiness, the violence, the meekness, the courage, the anxiety and cowardice, as well as of the wars, the unhonesty, aggressiveness and the Gewalt, etc. spread over like a contagious illness upon the human beings.
With regard to all these factors, a very high contagion-potential exists among the human beings of Earth, because they direct themselves towards the behavioural-impulsations of others, assimilate these and thus make it their own.
Truth is, that unsatisfied human beings are grumpy, dismissive, malicious, aggressive towards others and often even violent, craving for retribution and revenge as well as full of hatred and callous, conscienceless, disharmonious and hostile-minded. Satisfied human beings, however, meet others with love, peacefulness, harmony, joy, liberality, generosity and readiness to help as well as with feelings for others, etc., in which case these behaviours brings about, as a rule, a heightened release of dopamine in the brain in others, through which the feeling of happiness becomes stimulated and increased within them and the same behavioural-pattern appears which are shown to them.
The behavioural-patterns can thereby be very manifold, as was already explained, in which case even patterns can be transferred which are hardly considered possible. So therefore, if thoughts and feelings and actual behavioural-forms of a human being become transferred, respectively, contagiously affects fellow human beings like illness-infectious bacteria and viruses, then it is also given that in this regard, it is the case that there is still much more.
Standing to reason is that in the mentioned form, behavioural-patterns like beauty operations, sports needs and obeseness as well as religious and sectarian belief, fanaticism, extremism, destructive rage, carelessness, wantonness and the injuring or killing of human being and animal, etc., are also transferred.
If such human beings are living with others in their surrounding area who have fallen prey to these things, then the probability increases that they themselves also become infected by them and hang onto the same things and live them out. In fact, it is already enough with newspaper, radio and television broadcasts which describe such things, therefore human beings become infected by them and then correspondingly adjust their behaviour.
The infection, i.e. contagion occurs simply in this way because the human beings imitate and take on as their own the behavioural-patterns, respectively, the behavioural-habits of others. One’s own perception changes drastically and thereby the behavioural-pattern of others becomes accepted and made into one’s own. In this wise, the human being hammers into him or herself a view or an opinion as well as thoughts and feelings, which fundamentally do not correspond to his or her very own, but are accepted and imitated. Thus, unconsciously and subconsciously the behavioural-patterns arise, which not only has its effect on the individual human beings but which even brings forth a social, respectively, an all-around contagion, consequently, entire groups or small and large masses of human beings are befallen by it.
Thus, the human beings are infected by the thoughts and feelings as well as by the behavioural-patterns of others like by a contagious illness-virus, in which case the patterns reach from love and happiness, from joy, freedom and harmony, etc., up to the unsatisfaction, revenge and retribution as well as to the evil Gewalt and to the murder. All these and also all other up to now named behavioural-patterns are contagious like bacteria and viruses, in which case however, the incubation-period of the contagion until the breaking-out, lasts varying lengths depending on the character and personality as well as the self-responsibility and self-ruling of the human being, as a rule in the quick case just only seconds, in the slower case however, around some time longer than with a contagious illness.
Now, if along with all other behavioural-patterns, the Gewalt[2] is especially set out, then it results that a human being, who personally experiences and lives through this, falls prey to a very strong risk to commit an act of Gewalt him or herself sooner or later. The possibility of the committing of an act of Gewalt is thereby more than twice as high than this is the case with a human being who has not lived through Gewalt. With this, the living-experience of Gewalt does not have to have taken place on oneself at one point, but it is already enough if Gewalt is witnessed.
Thereby, the fact is that every crime of Gewalt, like every other behavioural-pattern, triggers a true cascade of subsequent acts of Gewalt.
If the human being has experienced a gewaltsame [3] confrontation, be it for oneself or only through observation, then that has much more influence on a human being’s future tendencies of acts of Gewalt than this is the case with all other manifold factors, respectively, behavioural-patterns because Gewalt is the worst behavioural-form from which the human being can be befallen by. So if children are already confronted with Gewalt through a false education or through environmental circumstances then this remains with them, as a rule, for their life time; consequently, again and again they use Gewalt.
The fact is that even poverty, alcohol, drugs and medicines play only a subordinate role in comparison to one’s own experience of Gewalt.
Gewalt is actually contagious and indeed in a wise by which the brain becomes infected like by a dangerous virus because every living-experience of Gewalt is stored away in the brain and indeed irrespective of whether the Gewalt is experienced and lived-through for oneself or only passively observed.
The traumatic practical experience and the living-experience of the Gewalt becomes anchored in the brain, respectively, in the amygdala[4], in the emotional memory-center from which then results that during a critical situation, this memory is drawn up and used for oneself to exercise Gewalt.
This is simply because the stored memory is orientated thereupon that a critical or dangerous situation can be resolved with Gewalt.
And if it actually comes to a crisis-situation, then Gewalt is automatically exercised in any kind and wise, to go berserk and to strike.
However, that happens quicker and more radically than a human being is able to do who still in nowise has had an active or passive experience of Gewalt. Not only is the Gewalt contagious as was already explained, but also anxiety, stomach pain, sweat outbreaks, breathing difficulties, loneliness, happiness, love, crying, laughing, joy and jealousy, as also suicide, obesity, murder, sports, greed, joy for torture and torment, smoking, non-smoking, avariciousness, pains and stinginess, etc. and all kinds of thoughts and feelings as well as all the earlier listed behavioural-patterns.
With regards to suicide, there is to say that suicide is so contagious like a flu epidemic, in which case it has taken worldwide effective forms in the time of the internet. The suicide victims through internet connections do this as a result of contacts with like-minded people, who do not know each other personally.
This demonstrates that a social contagion very obviously requires no personal contact in order to be effective.
Thoughts, feelings, behavioural-patterns and even illnesses can also become spread over online-networks, consequently, the future in this regard looks very gloomy. Naturally, the tremendously fast growing online-networks do not increase the infection-potential itself, but it provides for it that a very much quicker infection and a quicker worldwide spreading of a thought-feeling-epidemic and behavioural-pattern-epidemic occurs.
So through the internet, within the shortest time, thousands and even hundreds of thousands of human beings become infected by a thought-feeling-virus and behavioural-virus and triggers a dangerous behavioural-pattern-pandemic, which finds no comparison at all to any flu influenza in its dynamic.
Even fatalities are able to appear through the failure of inner organs, as Nocebo-effect, which comes about if the corresponding pattern through thoughts and feelings affects the human being and triggers the corresponding deadly factors.
All of them can spread out and be contagiously active like an epidemic among the human beings, consequently, in this wise a ‹Mass infection› ensues so to speak, in which case the social network of the society plays a very important role. And that this is actually so, is e.g., again and again demonstrated with football fanaticism, as also with the hooligan-anarchists and demonstration-anarchists as well as with the extreme neo-Nazigroups, with the terrorist suicide bombers and with religious-sectarian mass suicide, etc.
Only through pre-given behavioural-patterns of any kind and wise of an individual or more human beings is it possible that it develops itself from thoughts and feelings into ‹viruses›, which like poisonous pathogens quickly become rampant and infect others.
Thus, it can happen in the wise that human beings take on and imitate the behavioural-forms of others, a brain infecting another brain, in which case the incubation time of the contagion up to the breaking-outhappens in seconds, however it can also last a longer time, as was already explained.
Thereby, the appearing symptoms can go on for minutes, hours or days, indeed weeks, months and years or even the entire life. With regards to a human being becomes infected with Gewalt, it suffices, as already explained, with a passive experience of Gewalt in the childhood, thus, when the one act of Gewalt is only observed.
Fundamentally, it deals with the virus-resembling transferring of behavioural-patterns from a human being onto another, often in very serious epidemic forms.
This is especially so if it deals with a mass-hysteria, from which very unpleasant and dangerous consequences can result.
A ‹mass infection› in this form amounts to a dangerous illness with which human beings can be infected by the thoughts, feelings, emotions and behavioural-patterns and indeed irrespective of whether these are negative or positive. Thereby, the brain with the consciousness is decisive because the whole results from it. Fundamentally, the human brain is a social organ in which structures are created that adapt relatively quickly to other human beings and their behavioural-patterns. Quite especially, in feeling-based strongly imprinted as well as in stressful and emotional situations, the human brain uses every opportunity and possibility in order to share one’s own work with other brains of the fellow human beings.
So it is a fact that when two human beings meet, that their brains mutually cast their biochemical grapnels and build up bridges to one another.
Thereby, they save energy on the one hand and on the other hand, through these bridges, the way is levelled for the social contagion of moods and behaviours and indeed irrespective of whether the concerned human beings are health wise stable or unstable.
Through this, social networks with family members, partners, friends and acquaintances as well as with strangers lead to brain linkages which then form the key for joy, happiness and sociability as well as for joylessness, unhappiness and loneliness, etc.
However, loneliness has nothing to do with an aloneness, as that is confounded and misunderstood by many human beings.
Aloneness is a state of for-self-being, by which the human being is alone for him or herself because he or she simply wants to be alone or must be alone. Loneliness, on the other hand, is based on that the human being nourishes thoughts and feelings out of which he or she secludes him or herself from all outer-influences, feels alone and abandoned and nurtures no connecting contact to the fellow human beings. Depending on the thoughts and feelings, a human being feels lonely more often and more quicker than the other, whereby the acceptance and imitation also play a very important role.
Especially very sensitive human beings quickly feel lonely and indeed often because they assume themselves to be uncomprehendingly, falsely and insignificantly treated by others.
That leads to that they encapsulate themselves from the environment and go into obfuscated, evil thoughts and feelings which naturally furthers their state of loneliness all the more. But that is not all because even if it sounds paradoxical, the radiated loneliness has an effect like a poisonous virus on the fellow human beings, consequently, it becomes transferred to the whole.
And the worst with this is the fact that there of all places where the interpersonal contacts are very close, like e.g., in the family, in the circle of friends and acquaintances or in a smaller or greater grouping of human beings, the symptoms of the loneliness are very strongly expressed and works contagiously. Thereby, the loneliness can spread out like an evil ulcer within a group or in the society. Because as soon as a human being in a family, in a circle of friends or acquaintances or in a smaller or larger grouping, feels lonely, then the risk increases that others also slowly but surely begin to feel lonely, in which case the danger that others become infected is over 50 percent .
On the whole, a form of circulation of the isolation ensues and if a human being feels lonely, then he or she inevitably behaves negatively towards others. That normally leads thereto that if no contagion occurs, that the fellow human beings turn away from the lonely human being, in which case those who turn away are naturally disappointed, which however leads to the negative effect that they then unconsciously begin to avoid the lonely human being and to treat him or her unfairly. In this manner, many friendships break up, in which case not only direct contacts but step-by-step the entire social network becomes infected by it and falls into evil Ausartungen
SSSC, 29. May 2010, 00.26 h, Billy Meier
Source : http://beam.figu.org/artikel/1341374400/gl%C3%BCck-gewalt-und-andere-verhaltensmuster-des-menschen
Gewalt - There is no English word that conveys the true meaning of the German word ‹Gewalt›. ‹Gewalt› is the brutal execution of elemental might and force, but it is far above all might and all force. ‹Gewalt› exists in different and relative forms, one example being a ‹gewalttätige Gesinnung› – expression from the character, personality, thoughts, feelings and emotions that shows the inclination to act with Gewalt. When human beings possess or carry out acts of Gewalt and it is not based in logic, then this usually involves violence, brutality, degradation and is terribly destructive.
furthermore on Gewalt1: Explanation from Ptaah – Gewalt has nothing to do with the terms ‹heftig› (violent) and ‹Heftigkeit› (violence), because the old-Lyranian term with regard to ‹Gewalt› means ‹Gewila›, and it is defined as using, with all the coercive means that are at one’s disposal, physical, psychical, mental, and consciousness-based powers, abilities and skills, in order to carry out and carry through terrible actions and deeds.
gewaltsam adjective - with Gewalt
The amygdalae are almond-shaped groups of nuclei located deep within the medial temporal lobes of the brain in complex vertebrates, including humans. Shown in research to perform a primary role in the processing of memory and emotional reactions, the amygdalae are considered part of the limbic system.
- source : http://beam.figu.org/artikel/1341374400/gl%C3%BCck-gewalt-und-andere-verhaltensmuster-des-menschen
http://en.wikipedia.org/wiki/Amygdala ? Ausartungnoun – (plural Ausartungen) a very bad get-out of control of the good human nature (getting badly out of control of the good human nature)